Plato, Theaetetus ("Agamemnon", "Hom. The reason for this, Socrates argues, is that the content of value-judgments is properly assessed by reference to how things will turn out in the future. Using file-sharing servers API, our site will find the e-book file in various formats (such as PDF, EPUB and other). So to add Logos in this sense to true judgment is meaningless, because Logos is already part of true judgment, and so cannot itself be a guarantee of knowledge. Williams, C.F.J. The notes elucidate Plato's arguments and draw connections within the work and with other philosophical discussions. Plato's theory of knowledge: the Theaetetus and the Sophist of Plato. I had always pictured the student developing their own ideas while Socrates suggests other angles or brings up objections the student hasn’t thought of. This is a great translation of one of Plato's most complex and interesting books. Available in PDF, epub, and Kindle ebook. “Foul Play in Plato’s Aviary: Rudebusch, G. “Plato on Sense and Reference.”, C.F.J. Theaetetus adds that the soul “seems to be making a calculation within itself of past and present in relation to future” (186b). Whereas sophistic expertise fills others' souls with items of dubious epistemic quality, Socratic midwifery removes, tests, and discards falsities. One gets the feeling that the speakers are generally attempting to discover what they claim to be attempting to discover rather than simply win an argument. As in most of Plato’s dialogues, the main character is Socrates. The conclusion, Socrates states, inevitably undermines the validity of the Protagorean thesis: if Protagoras’ opponents think that their disbelief in the homo-mensura doctrine is true and Protagoras himself must grant the veracity of that belief, then the truth of the Protagorean theory is disputed by everyone, including Protagoras himself. This book intersperses philosophical commentary with a new translation of the whole dialogue to present an original case for thinking that Plato's aim in the Theaetetus is to further the cause of his own anti-empiricist theory of knowledge by testing -- and destroying -- a series of empiricist theories of knowledge. Then he wonders what the case for Protagoras himself is. nobody knows anything!!!!! How is it possible, then, for one to conclude one’s silent, internal dialogue with the preposterous equation of two mutually exclusive attributes, and actually to say to oneself, “an odd number is even,” or “oddness is evenness”? . Overall, it is important to note that the arguments, when investigated outside of the reading itself, are pretty good.
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